{"id":2663,"date":"2023-05-07T14:44:43","date_gmt":"2023-05-07T12:44:43","guid":{"rendered":"https:\/\/visitatina.com\/?p=2663"},"modified":"2025-04-29T10:41:15","modified_gmt":"2025-04-29T08:41:15","slug":"atina-e-il-pellegrinaggio-a-san-michele","status":"publish","type":"post","link":"https:\/\/visitatina.com\/en\/storia\/atina-e-il-pellegrinaggio-a-san-michele\/","title":{"rendered":"Atina and the Pilgrimage to Saint Michael"},"content":{"rendered":"
From the end of the 1800s onward, the Michaelic pilgrimage became a mass event, with groups of devotees from all over Italy setting out to reach the Gargano, either on foot or aboard characteristic carts.<\/p>\n\n\n\n
In particular, pilgrims gathered at the \u201csacred mountains\u201d on May 8 and September 29, taking part in the \u201cCumpagnie\u201d of the Sammichelari. Along the way\u2014marked by songs, prayers, and penitential rites\u2014the pilgrims paused for the night in the convents of the Lombard Sacred Way, including San Leonardo di Siponto, San Matteo, and Santa Maria di Stignano.<\/p>\n\n\n
\nMunicipal Library Archive of Atina \u2013 Photo restoration by Giuseppe Massa<\/figcaption><\/figure>\n<\/div>\n\n\n
Giovanni Tancredi, an ethnologist of the Gargano, described in 1938 the pilgrims ascending the steep hairpin bends of the mountain: <\/p>\n\n\n\n
\u201cAnyone who wishes to feel true faith should come up here and observe the carriage roads, the rugged paths, the mountain slopes where young and old, men and women bearing large bundles on their heads, carrying shoes and u\u00f2se in their hands, praying the rosary, climb in long serpentine lines, or scattered along various shortcuts like flocks of grazing sheep, singing endless litanies.\u201d<\/p>\n\n\n\n
Tancredi captured photographs of entire compagnie, in which one can see hundreds of pilgrims bound for the Sanctuary of Saint Michael. They are accompanied by their carts, dressed in the characteristic costumes, and carrying typical pilgrim items\u2014plumed staffs, umbrellas, and buckets. These symbols are tied to the magical world of religious ritual. Among the groups represented are those from Boiano (Ch), Toritto, Potenza, Atina (Fr), Bitonto (Ba), and Terlizzi (Ba), each of which performs its own ritual reflecting its homeland, history, and religious culture.<\/p>\n\n\n\n
The ethnologist also provides a vivid account of the \u201cpicturesque garments\u201d worn by the women pilgrims to the Gargano: \u201c\u2026 from the sky-blue bodice embroidered in gold of the daughters of Baranello to the blue one of the peasant women of Guardiaregia, from the very tight headdress of the women of Atina to the broad rectangular one held in place by an extraordinarily long silver pin worn by the inhabitants of Avigliano...\u201d<\/p>\n\n\n\n
Among the many compagnie heading to the Archangel\u2019s city, some intoned the invocation \u201cora pro nobis\u201d to the sound of the ciaramedde. The most prestigious and steadfast among these was the one from Atina, which arrived on the evening of May 7.<\/p>\n\n\n\n
The Compagnia di Atina practiced an ancient ritual known as the \u201cwashing of sins.\u201d Before reaching Monte, the pilgrims stopped at a spring and, after washing themselves, the novice participants placed a crown of thorns on their heads and continued barefoot.<\/p>\n\n\n\n
The group appeared in traditional local dress, wearing cloaks and winter coats for the pilgrimage\u2014undertaken at the end of winter\u2014led by the head of the compagnia bearing a crucifix. <\/p>\n\n\n\n
On the return journey, other devotees carried the traditional plumed staff called the Sprdon (or Bordone), whose top was adorned with many multi-colored feathers. From these hung various objects tied to Atina\u2019s traditions\u2014crowns, pictures and holy cards of Saint Michael, crowns of andrini, and carob pods (or sull\u00e8ccra). <\/p>\n\n\n
\nReconstruction of the Bordone \u2013 Luciano Caira<\/figcaption><\/figure>\n<\/div>\n\n\n
The Compagnia also included women wearing a traditional costume called the \u201cPacchiano,\u201d distinguished by vivid colors and precious ornaments\u2014handcrafted jewelry, brooches, clasps, earrings, pendants. They wore a headdress called the \u201cuammacile,\u201d consisting of a small starched linen kerchief pleated and stiffened, decorated with a small cameo, jeweled piece, or worked coral.<\/p>\n\n\n\n
According to tradition, anyone participating in the pilgrimage for the first time had to carry the Bordone and undergo its associated rite of initiation.<\/p>","protected":false},"excerpt":{"rendered":"
A partire dalla fine del 1800, il pellegrinaggio micaelico divenne un evento di massa, con gruppi di devoti provenienti da tutta Italia che si mettevano in viaggio per raggiungere il Gargano, sia a piedi che a bordo di caratteristici carretti. In particolare, i pellegrini si radunavano alle montagne sacre l’8 maggio e il 29 settembre, […]<\/p>\n","protected":false},"author":1,"featured_media":2674,"comment_status":"open","ping_status":"open","sticky":false,"template":"templates\/template-full-width.php","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[213],"tags":[],"class_list":["post-2663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-storia"],"yoast_head":"\n
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